This article investigates a new religious movement, Sachkhand Nanak Dham, by comparing it with Sikhism. It argues that Sachkhand Nanak Dham has affinities with both Punjabi popular religiosity and Sikh sectarian movements. Further, it argues that Sachkhand Nanak Dham today is similar to an earlier stage in the development of Sikhism. It provides an account of the life and work of the founder of Sachkhand Nanak Dham, Mahraz Darshan Das Ji, and identifies significant continuities with the life and work of the founder of Sikhism, Guru Nanak, suggesting that these continuities may be explained by reference to the Sant tradition. Finally, the article speculates about the future development of Sachkhand Nanak Dham, specifically whether it can avoid the fate of becoming a ‘religion’, according to Mahraz Darshan Das Ji, an institutionalised orthodoxy antithetical to revelatory insight, and in so doing considers the possibility of a new lineage of living Masters.
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机译：本文通过将其与锡克教进行比较，研究了一种新的宗教运动，Sachkhand Nanak Dham。它认为萨克坎德·纳纳克·达姆（Sachkhand Nanak Dham）与旁遮普人普遍的宗教活动和锡克教派教派运动都有亲戚关系。此外，它认为今天的萨赫坎德纳纳克（Sachkhand Nanak Dham）与锡克教发展的早期阶段相似。它提供了Sachkhand Nanak Dham创始人Mahraz Darshan Das Ji的生活和工作的记录，并确定了与锡克教徒创始人Guru Nanak的生活和工作之间的重要连续性，建议可以通过参考来解释这些连续性。 Sant传统。最后，文章推测了萨克汉德·纳纳克·达姆（Sachkhand Nanak Dham）的未来发展，特别是它是否可以避免成为“宗教”的命运，Mahraz Darshan Das Ji认为，这与启示性洞察力相对立，是制度化的正统观念，因此考虑了这种可能性在世大师的新血统。
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